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The Pilgrims strongly believed that
the Church of England, and the Catholic Church, had strayed beyond
Christ's teachings, and established religious rituals, and church
hierarchies, that went against the teachings of the Bible. This
belief put them at odds with church officials, who in the early years of
King James I, tried to have them arrested and thrown in jail for
refusing to attend church services and participate in Anglican church
rituals. For this reason, many of the Pilgrims fled to Leiden,
Holland, where there was religious freedom. However, the Pilgrims
had difficulty adjusting to the more permissive Dutch culture, and had
difficulty supporting themselves because their usual way of supporting
themselves (farming) was not possible in the Netherlands, where there is
little farmland and the economy where the economy was primarily based on
shipping and trade. In
Leiden, the Pilgrims church grew, as additional people fled England.
The church pastor was John Robinson. Their church was created
around the model of the New Testament, so they had a Church Elder
(William Brewster), some deacons, and a deaconess. They strictly
honored the Sabbath, by not performing any labor on Sunday. They
studied the writings of earlier Protestants and Separatists, such as
Martin Luther and John Calvin, and they even established a printing
press to illegally distribute new Separatist and Puritan books in
England.
The Pilgrim church had a number
of religious differences with the Church of England and the Catholic
Church. Here were some of the main points and differences:
Predestination.
The Pilgrims believed that before the foundation of the world, God
predestined to make the world, man, and all things. He also predestined,
at that time, who would be saved, and who would be damned. Only
those God elected would receive God's grace, and would have faith. There
was nothing an individual could do during their life that would cause
them to be saved (or damned), since God had already decided who was
going to be saved before the creation of the world. However, God
would not have chosen blatant sinners to be his elect; and therefore
those who were godly were likely to be the ones God had elected to be
saved.
Sacraments and Popery.
To the Pilgrims, there were only two sacraments: baptism and the Lord's
Supper. The other sacraments of the Church of England and Roman Catholic
church (Confession, Penance, Confirmation, Ordination, Marriage,
Confession, Last Rites) were inventions of man, had no scriptural
basis, and were therefore superstitions--even to the point of being
heretical. The Pilgrims opposed mass, and considered marriage a
civil affair to be handled by the State (not a religious sacrament).
Icons and religious symbols such as crosses, statues, stain-glass
windows, fancy architecture, and other worldly manifestations of
religion were rejected as a form of idolatry. They also rejected
the Catholic and Anglican Book of Common Prayer, believing that
prayer should be spontaneous and not scripted.
Church Hierarchy.
The legitimacy of the Pope, the Saints, and the church hierarchy were
rejected, as was the veneration of relics. The church of the
Pilgrims was organized around five officers: pastor, teacher, elder,
deacon, and deaconess (sometimes called the "church widow").
However, none of the five offices was considered essential to the
church. The Pastor was an ordained minister whose responsibility was to
see to the religious life of the congregation. John Robinson was the
pastor of the Pilgrims, but was never able to get to America before his
death in 1625. The Teacher was also an ordained minister who was
responsible for the instruction of the congregation. The Pilgrims
apparently never had anyone to fill that position. The Elder was a
lay-person responsible for church government, and he was also the
church's eyes and ears, assisting the Pastor and Teacher in admonishing
the congregation. William Brewster was the Elder for the Plymouth
church. The Deacons collected offerings, and attended to the needs
of the poor and elderly. John Carver and Samuel Fuller both were
deacons during their life. The Deaconess attended the sick and
poor, and often played the role of midwife for the congregation.
The Deaconess of the early Plymouth church is not named, but may have
been Bridget Fuller.
The
Church Building.
The church building itself had no significance to the Pilgrims, and was
kept intentionally drab and plain, with no religious depictions,
crosses, windows, fancy architecture, or icons, to avoid the sin of
idolatry. At Plymouth, the Pilgrim's church was the bottom floor
of the town's fort--the top floor held six cannons and a watchtower to
defend the colony. The church room was also the town's
meetinghouse, where court sessions and town meetings took place.
Isaac de Rasieres, who visited Plymouth in 1627, reported how the
Pilgrim's began their church on Sunday: "They assemble by beat of
drum, each with his musket or firelock, in front of the captain's door;
they have their cloaks on, and place themselves in order, three abreast,
and are led by a sergeant without beat of drum. Behind comes the
governor, in a long robe; beside him on the right hand, comes the
preacher with his cloak on, and on the left hand, the captain with his
side-arms and cloak on, and with a small cane in his hand; and so they
march in good order, and each sets his arms down near him." During
the early years of Plymouth, failing to bring your gun to church was an
offense for which you could be fined 12 pence.
Infant Baptism.
The Pilgrims believed baptism was the sacrament which wiped away
Original Sin, and was a covenant with Christ and his chosen people (as
circumcision had been to God and the Israelites), and therefore children
should be baptized as infants. This was in opposition to the
Anabaptists, who believed that baptism was essentially an initiation
ceremony into the church-hood of believers, and therefore could only be
administered to believing adults who understood the meaning of the
ceremony. The Pilgrims, on the other hand, believed that "baptism now,
as circumcision of old, is the seal of the covenant of God," and they
felt that groups like the Anabaptists who did not baptize their infants
were depriving Christ's flock of all its young lambs. They further
believed that at least one parent must be of the faith for the child to
be baptized into the church.
Holy Days and Religious
Holidays.
The Pilgrims faithfully observed the Sabbath, and did not work on
Sunday. Even when the Pilgrims were exploring Cape Cod, they stopped
everything and stayed in camp on Sunday to keep the Sabbath. The
Pilgrims did not celebrate Christmas and Easter. They believed
that these holidays were invented by man to memorialize Jesus, and are
not prescribed by the Bible or celebrated by the early Christian
churches, and therefore cannot be considered Holy days. "It seems too
much for any mortal man to appoint, or make an anniversary memorial" for
Christ, taught the Pilgrims' pastor John Robinson.
Marriage.
The Pilgrims considered marriage a civil affair, not to be handled by
the church ministers, but instead by civil magistrates. Marriage
was a contract, mutually agreed upon by a man and a woman.
Marriage was created by God for the benefit of man's natural and
spiritual life. Marriages were considered important for two main
reasons: procreation of children to increase Christ's flock; and to
avoid the sin of adultery. Pastor John Robinson taught that the
important characteristics to find in a spouse are (1) godliness, and (2)
similarity--in age, beliefs, estate, disposition, inclinations, and
affections. In the marriage, "the wife is specially required a
reverend subjection in all lawful things to her husband," and the
husband is "to give honor to the wife," as the Lord requires "the love
of the husband to his wife must be like Christ's to his church."
The Pilgrims refused to include religious symbolism in a marriage
ceremony, including the exchange of wedding rings, which they considered
a "relic of popery ... and that it is a diabolical circle for the Devil
to dance in."
The Bible, Hymn Book, and
other books.
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Governor William Bradford's
Geneva Bible, dated 1592.
Courtesy of Pilgrim Hall Museum, Plymouth, MA. |
The Pilgrims used the Geneva
edition of the Bible, first published in English in 1560. The
footnotes of the Geneva Bible were written by early Calvinists and
Protestants, and so interpreted scriptures in a way more palatable to
the Pilgrims than the later King James Bible (first published in 1611)
whose translation and footnotes were written by the Anglican church
hierarchy. The Pilgrims only sang psalms in church, they did not
believe in singing anything but Biblical texts. Henry Ainsworth,
of an English separatist church in Amsterdam, wrote the psalm book used
by the Pilgrims, because they believed it more accurately translated the
Biblical Psalms into verse than other psalm books. For
religious texts, the Pilgrims read a lot. Elder William Brewster
had hundreds of books on religious topics. The two most popular
books in early Plymouth were John Dod's Exposition Upon the Ten
Commandments, and their own pastor John Robinson's book
Observations Divine and Moral.
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